Last Minute Conversions

"God gave us one last minute conversion in Scripture so that no one would despair, but only one so that no one would presume."

- A Puritan proverb

Appraising and Applying the Gospel

T. Brister provides a fine collection of documents appraising and applying the gospel here

Dwayne Tryumf

An Exposition of My Most Cherished Verse

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. 2 Corinthians 5:21

God so charged Christ, implicated him, loaded him with our sin, that at the cross he was treated as if he embodied our sin, so that we, just because we are in Christ and for no other reason, might be treated as if we embodied the righteousness of God, perfectly fulfilling his law, receiving the smile and welcome of the Judge.

It is finished.

HT: Handley C. G. Moule

John Piper on Penal Substitutionary Atonement

“God requires two things of us: punishment for our sins and perfection in our lives. Our sins must be punished, and our lives must be righteous. But we cannot bear our own punishment, and we cannot provide our own righteousness. Therefore, God, out of His immeasurable love for us, provided his own Son to do both. Christ bears our punishment, and Christ performs our righteousness. And When we receive Christ, all of his punishment and all of his righteousness is counted as ours.”

John Piper

The Gospel vs. Moralism vs. Relativism

“The gospel shows us that God is far more holy and absolute than the moralists’ god, because he could not be satisfied by our moral efforts, even the best! On the other hand, the gospel shows us that God is far more loving and gracious than the relativists’ god. They say that God (if he exists) just loves everyone no matter what they do. The true God of the gospel had to suffer and die to save us, while the god of the relativist pays no price to love us.”

-Tim Keller

Call to Missions

One of the Best Reasons to Study Physics

Extreme Pool Jump - Watch a funny movie here

Praying in Jesus' Name

“Imagine that your prayer is a poorly dressed beggar reeking of alcohol and body odor, stumbling toward the palace of the great king. You have become your prayer. As you shuffle toward the barred gate, the guards stiffen. Your smell has preceded you. You stammer out a message for the great king: ‘I want to see the king.’

Your words are barely intelligible, but you whisper one final word, ‘Jesus, I come in the name of Jesus.’ At the name of Jesus, as if by magic, the palace comes alive. The guards snap to attention, bowing low in front of you. Lights come on, and the door flies open. You are ushered into the palace and down a long hallway into the throne room of the great king, who comes running to you and wraps you in his arms.

The name of Jesus gives my prayers royal access. They get through. Jesus isn’t just the Savior of my soul. He’s also the Savior of my prayers. My prayers come before the throne of God as the prayers of Jesus. ‘Asking in Jesus’ name’ isn’t another thing I have to get right so my prayers are perfect. Is it one more gift of God because my prayers are so imperfect.”

—Paul Miller, A Praying Life (Colorado Springs, CO: NavPress 2009), 135

Christ Is More Powerful

“Christ is much more powerful to save than Adam was to destroy.”

- John Calvin, Commentary on Romans, Collected Works

All Of History Is a Manifestation of Christ's Love

“There is no other solution to the marvellous mysteries of His Incarnation and Sacrificial Death but this: Christ has loved us.

There is not a circumstance of our Lord’s history which is not another form or manifestation of love.

His incarnation is love stooping.
His sympathy is love weeping.
His compassion is love supporting.
His grace is love acting.
His teaching is the voice of love.
His silence is the repose of love.
His patience is the restraint of love.
His obedience is the labor of love.
His suffering is the travail of love.
His cross is the altar of love.
His death is the burnt offering of love.
His resurrection is the triumph of love.
His ascension into heaven is the enthronement of love.
His sitting down at the right hand of God is the intercession of love.

Such is the deep, the vast, the boundless ocean of Christ’s love!”

—Octavius Winslow, The Sympathy of Christ

The Cross Is Not Simply An Example of Love

“The cross is not simply a lovely example of sacrificial love. Throwing your life away needlessly is not admirable — it is wrong. Jesus’ death was only a good example if it was more than an example, if it was something absolutely necessary to rescue us. And it was. Why did Jesus have to die in order to forgive us? There was a debt to be paid — God himself paid it. There was a penalty to be born — God himself bore it. Forgiveness is always a form of costly suffering.”

- Timothy Keller, The Reason For God (New York, NY: Dutton, 2008), 193.

There is nothing you can do to harm me!

When John Chrysostom (ca. 347-407) was brought before the empress Eudoxia, she threatened him with banishment if he insisted on his Christian independence as a preacher. "You cannot banish me, for this world is my Father's house." "But I will kill you," said the empress. "No, you cannot, for my life is hid with Christ in God," said John. "I will take away your treasures." "No, you cannot, for my treasure is in heaven and my heart is there." "But I will drive you away from your friends and you will have no one left." "No, you cannot, for I have a Friend in heaven from whom you cannot separate me. I defy you, for there is nothing you can do to harm me."

The Colour of Hell

The color of hell: this is a COLOUR photograph after fire in Ejulve, Spain on July 25, 2009.

Never forget that when we are dealing with any pleasure in its healthy and satisfying form, we are, in a sense, on the Enemy's ground. I know we have won many a soul through pleasure. All the same, it is His invention, not ours. He made the pleasures: all our research so far has not enabled us to produce one. All we can do is encourage the humans to take the pleasures which our Enemy has produced, at times, or in ways, or in degrees, which he has forbidden.... An ever increasing craving for an ever diminishing pleasure is the formula.... To get a man's soul and give him nothing in return—that's what really gladdens Our Father's heart.

Screwtape Letters by C.S. Lewis

Christopher Hitchens' View of "The Good Life"

On June 2, 2009, Christopher Hitchens was a guest on Q - a show on CBC Radio - hosted by Jian Gomeshi. Gomeshi asked Hitchens, in the absence of God, what constitutes a "good life." Hitchens' answer, to me, captured the folly of atheism. He said, "Irony, literature and laughing at the misfortunes of others."

One-third of the "good life" according to Hitchens involves laughing at the misfortunes of others? How truly scary.

Billy Joel On What the World Needs

"When you listen to the radio, you hear the canned, frozen, processed flutter being dished to the world as the American kind of music. . . . I need substance in my life. And the world needs substance. The world doesn't need any more hip. Hip is dead. The world doesn't need any more cool, more clever. The world needs more substantial things. The world needs more greatness."

Billy Joel, A&E Monthly

Laughing with God

Let your sins be strong

"God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We however, says Peter (2 Peter 3:13), are looking forward to a new heaven and a new earth where justice will reign. It suffices that through God's glory we have recognized the Lamb who takes away the sin of the world. No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day. Do you think such an exalted Lamb paid merely a small price with a meager sacrifice for our sins?"

Martin Luther, writing to Philip Melanchthon, 1 August 1521.

Bono's favourite word

"[Grace is] my favourite word in the lexicon of the English language. It's a word I'm depending on. The universe operates by Karma, we all know that. For every action there's an equal and opposite reaction. There is some atonement built in: an eye for an eye, a tooth for a tooth. Then enters Grace and turns that upside down. I love it. I'm not talking about people being graceful in their actions but just covering over the cracks. Christ's ministry really was a lot to do with pointing out how everybody is a screw-up in some shape or form, there's no way around it. But then He was to say, well, I am going to deal with those sins for you. I will take on Myself all the consequences of sin. Even if you're not religious I think you'd accept that there are consequences to all the mistakes we make. And so Grace enters the picture to say, I'll take the blame, I'll carry the cross. It is a powerful idea. Grace interrupting Karma."

Bono, in U2 by U2, page 300.

Humility in the Wrong Place

"What we suffer from today is humility in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction, where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert -- himself."

G. K. Chesterton, Orthodoxy, chapter three, "The Suicide of Thought.

Calvin and the Cross of Christ

"God declares to us that Jesus Christ, who once had his side pierced, today has his heart open, as it were, that we may have assurance of the love that he bears us; that as he once had his arms fastened to the cross, now he has them wide open to draw us to himself; and that as once he shed his blood, so today he wishes us to be plunged within it. So, when God invites us so sweetly and Jesus Christ sets before us the fruit of his death and passion, . . . let us all come to take our stand with our Lord Jesus Christ."

John Calvin, Sermons on Isaiah's Prophecy of the Death and Passion of Christ, page 82.

JC Ryle on Communion

“The man that goes regularly and intelligently to the Lord’s Table finds it increasingly hard to yield to sin and conform to the world.” JC Ryle

Ortlund Reflects on Present Day Laodicea

"You say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind and naked." Revelation 3:17

Michael Spencer's provocative article prompts me to turn to Revelation 3:14-22. Here's the picture. You see some strange guy walking down the street of your town. You can't help but notice that he is:

1. wretched, or, "suffering, distressed, miserable" according to Liddell-Scott-Jones' Greek lexicon;

2. pitiable, or as we would say, pathetic;

3. poor, that is, beggarly, penniless;

4. blind, that is, he cannot see the obvious;

5. naked, that is, embarrassingly exposed.

So here he comes down the street, banged up from encounters with light posts and mailboxes, naked as a jaybird. You approach the poor guy and say, "Sir, may I help you?" And his answer is, "I am rich, I have prospered, and I need nothing." Delusional.

This was the church in Laodicea. This is too many churches today. We focus on our strengths and successes. And there is just enough good going on in our ministries that we can plausibly refuse a blunt reappraisal of our weaknesses. But the Lord is saying, "That whole mentality is wrong. It is lukewarm. It makes me want to vomit (verse 16). I am not asking you whether you hate my guts. You don't. I almost wish you did. But I am confronting you that you don't love me wholeheartedly, so that you go into repentance and reevaluation and change. Here's what you need to do: Stop telling yourself you're okay and go back into re-conversion (verse 18). Change your complacency into zealous repentance (verse 19). Hey, are you listening to me? I'm that faint voice you can barely hear any more. I'm outside your church, banging on your door. You didn't even notice when I walked out. But I'm back, one more time. If anyone in there is listening, just open the door and I will come in. I won't smack you down. I will befriend you (verse 20). The others in your church may or may not join us, but all I'm asking for is one open, honest heart."

Usually, our churches settle for half-way remedies, which is why they limp along in mediocrity. But every now and then, someone humbly opens that door, and Jesus walks in. He is ready to bless any church if anyone there is willing to start admitting, "I am not rich, I have not prospered, and I need everything."

This corny but honest old gospel song nailed it:

"Out of my bondage, sorrow and night, Jesus I come
Into thy freedom, gladness and light, Jesus I come to thee
Out of my sickness into thy health
Out of my want and into thy wealth
Out of my sin and into thyself, Jesus I come to thee."

Lord, receive even me.

R. Ortlund Jr.

A Communion Hymn

A shocking thing, this, that we should forget
The Savior who gave up his life –
To turn from the cross, indifferent, and let
Our minds veer toward self-love and strife.
The table, this rite, is habit – and yet
Christ’s words pierce our shame like a knife:

While breaking the bread, the Lord Jesus said,
“Do this in remembrance of me.”

Enamored with power, surrounded with praise,
We set out our ecclesial plans.
Efficiency hums, and we spend our days
Defending, promoting our stands.
Techniques multiply, our structures amaze –
The gospel slips out of our hands.

While breaking the bread, the Lord Jesus said,
“Do this in remembrance of me.
O remember, remember the cross.
From my side issued water and blood,
This was no accident,
I bore the wrath of my God.”

“Remember my bed, the dank cattle shed,
Though glory was all my domain.
Remember the years of service and tears
That climaxed in lashings of pain.
By God’s own decree, your guilt fell on me,
And all of my loss is your gain.”

While breaking the bread, the Lord Jesus said,
“Do this in remembrance of me.”

“Remember my tears, Gethsemene’s fears;
Recall that my followers fled,
That I was betrayed, disowned and arraigned –
The Prince of Life crucified, dead.
Remember your shame, your sin and your blame;
Remember the blood that I shed.”

While lifting the cup, the Savior spoke up,
“Do this in remembrance of me.”

So now when we eat this feast simply spread
I blush I forget to recall.
For this quiet rite means once more I have fed
On bread that gave life once for all;
Memorial feast—just wine, broken bread—
And time to reflect on Christ’s call:

While breaking the bread, the Lord Jesus said,
“Do this in remembrance of me.”

- D.A. Carson

Hermeneutics and Sunday School Lessons

John Walton, professor of OT studies at Wheaton dissects common hermeneutical errors in Sunday school lessons:

Seminaries and grad programs that train pastors, and the academics who teach in those programs are very concerned about proper hermeneutics. We want pastors to have the very best training so that God’s word is handled properly and that preaching proceeds from the authoritative teaching of the text rather than from human cleverness or tangential ideas. This is as it should be since we seek to teach with the authority of God’s Word. My question is, why do we not show the same interest in assuring that children are taught with the same care?

It has been my practice over the years to work with the Children’s education program in my church to evaluate curriculum and train teachers for the pre-school through elementary grades. What I find in curricula is consistently shocking from a hermeneutical standpoint. I should hasten to say that curricula are often excellent from an educational standpoint—for that is the expertise of those producing curriculum. In the area of hermeneutics, however, the violations of sound method are frequent and obvious. I have identified five basic fallacies that appear repeatedly:

1. Promotion of the Trivial: The lesson is based on what is a passing comment in the text (Josh 9:13, they did not consult the Lord), a casual observation about the text (Moses persevered in going back before Pharaoh over and over) or even a deduction supplied in the text (Joshua and Caleb were brave and strong). The Bible is not being properly taught if we are teaching virtues that the text does not have in focus in that passage. We would like children to be virtuous, but we dare not teach virtues rather than the Bible. The plague narratives are not teaching perseverance nor is the feeding of the multitude teaching sharing (as done by the little boy in one of the accounts).

2. Illegitimate extrapolation: The lesson is improperly expanded from a specific situation to all general situations (God helped Moses do a hard thing, so God will help you do a hard thing. But the hard thing Moses was doing was something commanded by God whereas in the lesson the hard thing becomes anything the child wants to achieve). In these cases what the text is teaching is passed by in favor of what the curriculum wants to teach and biblical authority is neglected.

3. Reading Between the Lines: This occurs when teachers or students are asked to analyze what the characters are thinking, speculate on their motives, or fill in details of the plot that the story does not give. When such speculations become the center of the lesson, the authority of the biblical teaching is lost because the teaching is centered on what the reader provided.

4. Missing important nuance: This occurs when the curriculum pinpoints an appropriate lesson but misses a connection that should be made to drive the point home accurately. It is not enough, for instance to say that God wants us to keep his rules—it is important to realize that God has given us a sense of who he is and how we ought to respond in our lives. It is not just an issue of obeying rules—God wants us to know him and respond to him by following in his ways and being like him.

5. Focus on people rather than God: The Bible is God’s revelation of himself and its message and teaching is largely based on what it tells us about God. This is particularly true of narrative (stories). While we are drawn to observe the people in the stories, we cannot forget that the stories are intended to teach us about God more than about people. If in the end, the final point is “We should/shouldn’t be like X (= some biblical character)” there is probably a problem unless the “X” is Jesus or God. Better is “we can learn through X’s story that God . . .”

If we are negligent of sound hermeneutics when we teach Bible to children, should it be any wonder that when they get into youth groups, Bible studies and become adults in the church, that they do not know how to derive the authoritative teaching from the text?

We all have a working hermeneutic, even though most have never taken a course. Where do we learn it? We learn it from those we respect. For many people this means that they learn their hermeneutics from their Sunday school teachers. Teachers in turn teach what is put into their hands. Perhaps we ought to be more attentive how Sunday school curriculum is teaching our children to find the authoritative teaching of God in the stories.